Readings for April 28 2013

It might be Lydia, from the reading in Acts, or it could be New Jerusalem, adorned as a bride in Revelation, or perhaps any of the UCW whom we are celebrating on Volunteer Appreciation Sunday at Rideau Park.  Take a moment to think about the women you would celebrate, by draping them in your finest purples, lavenders, violets, indigo.  then centre yourself in prayer:

You spoke light into the darkness:

light to dispel the gloom,
light to form the day,
light to reveal creation’s palette,
vivid, extraordinary colours
that glanced and danced upon the face of the earth.

You came as light of the world:

light to shine in the shadows,
light to point out the path,
light to pierce hearts caught in division, disharmony
that failed to see uniqueness and unity.

You call us to be light in a dark world:

light to lead people home,
light to challenge injustice,
light to weave a pattern,
that blends and shapes humanity together. Amen.
 

Easter 5C, but we switched the first reading with next week …

The new community of Jesus’ followers is trying to figure out who it is, what the boundaries should be, what this resurrection experience MEANS. 

In Easter, the OT passages become selections from Acts (except Psalms)

READ Acts 16:9-15

Background:  Acts 16:1-8

Paul has just left Jerusalem, where a “council” was convened to shape the various initiatives of early church.  Along the way he picked up Timothy – had him circumcised “because of the Jews who were in those places”! – and carried on to Macedonia (forbidden to go further East by the Spirit).  They regularly began their contact with communities they travelled to through the synagogue, so Timothy needed to be fully Jewish.

 Paul’s intention was to go north (by land) to Bithniya(Turkey, Armenia) and continue the mission in that direction – but he was blocked from Mysia “by the Spirit”, so went to Troas, where…

In verses 9-12:  Paul’s dream/call to Macedonia leads him to Europe, unexpected opportunities.

Question for Reflection:  Have you ever felt you were being “blocked” by the Spirit?  Where did that take you?

Verse 11:  Philippi “a leading city” and “a Roman colony” – clues that tell us Philippi was strong in trade, so it had many multicultural influences, residents with deep foundations in their original faiths, with a layer of Roman rule over top!  It acted like a Roman retirement home for pensioned Roman officers!

3% elite
25% landowning farmers and pensioned officers
45% skilled workers, merchants
27% the poor (20% slaves)

Paul’s Sabbath observance took him to the river – was he no longer welcome at the synagogue? 

The river was a gathering place for people with Jewish roots or interest, but not comfortable or welcomed at the synagogue.  Disabilities, poverty, family conflict, lifestyle, heritage… “we supposed there was a place of prayer.” 

Verse 14 suggests that Lydia was interested in Judaism “a worshipper of God(Yahweh)”, but who was not comfortable in the synagogue – she had wealth, power, but perhaps not the blood lines to be welcome there.  She heard Paul’s message and was “converted”.  She brought her household with her, and offered Paul and Timothy a base in Philippi. 

Question for Reflection:  Do you feel comfortable in a church with a very different cultural background?  Do you think people without WASP background feel comfortable at RPUC?

READ Revelation 21:1-6

The book ends with “The New Jerusalem” (obviously not a follower of Paul, who always got in trouble there!)  Opposition to “the Lamb” is removed, dragon, beast, false prophet dispatched.  Like a happy ending, Jerusalem is a bride ready to marry the hero (God?)

Contrast with “Roma” the Roman goddess who characterized Rome’s glory and power, identified with the whore of Babylon, chapter 17.  Rome/Babylon signified exploitation, wasteful luxury by the rich and powerful.  New Jerusalem, the bride, embodies healing, restoration. 

Coded message to reject Roman imperialism, and have courage in the hope of true justice promised by God in the true faith (still within Judaism, but with Jesus/Lamb the clear messiah.)  There will be suffering in order to ultimately succeed.

“Behold, I am making all things new!” – prioritize your values, Jesus turns old view upside down.

Question for Reflection:  How can the message of hope in Revelation be twisted to suit the purpose of those who champion war or injustice?  How can it be redeemed?

READ John 13:31-35

THE love command in Christianity, base of Christian ethics, identity, community.
It’s a short passage with a lot of impact!
Set in the context of Jesus’ farewell passage:  a time of fear, betrayal, anxiety, despair. 

In verse 31, it is not exactly clear who is glorified, and how, or by whom.  The jist, however, is that Jesus’ life, for all its obscurity, suffering, misunderstanding is somehow “Glory” when turned over to God. 

John’s gospel uses the word glory/glorified 11+17 times – it is clearly more verb than a state of being (for Luke the glory is more than glorified)

-          Heavenly status/recognition of heavenly status by the world
-          And yet in John, it is always linked with the cross, and the irony
-          ie the process of getting the world to see/recognize the glory of the underdog

Divine presence – Jesus manifests the “Father” in a way beyond our grasp

Suffering=glory
Departure=arrival
Death =life
Obedience=freedom
Witness=mystery

Question for Reflection:  Can love be commanded? 

Closing:  Psalm 148, by James Taylor Everyday Psalms

 

 

Readings For April 21- Easter 4 - Good Shepherd Sunday

Acts 9:36-43  •  Psalm 23  •Revelation 7:9-17  •John 10:22-30

Acts 9:36-43

Peter is visiting people who are already Christians (near modern Tel Aviv). In Lydda, he has healed a paralyzed man (Aeneas); he has said to him “Jesus Christ heals you”. Now he visits Joppa. “Tabitha” (v.   36, an Aramaic name) and “Dorcas” both mean gazelle. Luke often emphasizes helping the poor in his narrative. This story echoes the story of Elijah reviving the widow’s son; Peter’s action here is in continuity with the Old Testament and with Jesus’ acts of healing, especially of Jairus’ daughter.  Christian “widows”  generally devoted their time to good works. As was the custom, people wept openly when someone died. The widows remember Tabitha’s help to many, in sewing inner garments (“tunics”) and cloaks for them. As did Jesus, Peter gets peace and quiet (here, by sending the mourners outside. With the help of the Holy Spirit, Peter commands Tabitha to rise, be brought back to life. In Aramaic, his command to her sounds like Jesus’ words to Jairus’ daughter: talitha koum. Peter shows members of the Christian community that Tabitha is alive again; God’s action through him leads many to faith. We do not know whether “Simon”  is a Christian. He is a “tanner”, a person Jewish law considered defiled, for he worked with animal carcasses, which were ritually unclean. Peter has begun to disregard Jewish practices.

• Tabitha is a community pillar. She is person of little status in the world, but of great status in her community, among those in need. Who are the pillars you see in the world around you? Who is unknown to the world but appreciated locally?
• A tanner is an unclean person. Who is unclean in our society? Who is outcast? And what "unclean" people have you seen made welcome? 
• Have you ever witnessed a miracle? Someone restored to health? Someone being welcomed in? Something unexpected and welcome?

Psalm 23

In the ancient Near East, the king was seen as shepherd and as host. God faithfully provides for, and constantly cares for, his sheep. He revives our very lives “soul”, and guides us in “right paths”. Even when beset by evil (“darkest valley”), we have nothing to fear. God’s “rod” (a defence against wolves and lions) protects us; his “staff” (, for rescuing sheep from thickets) guides us. The feast  in verse 5 is even more impressive, for it is in the presence of his foes. Kings were  anointed with oil (a symbol of power and dedication to a holy purpose.) The psalmist trusts that God’s “goodness and mercy”  will follow (or pursue) him (as do his enemies) throughout his life. He will continue to worship in the Temple (“dwell in the house of the LORD”) as long as he lives.

• This is a beloved passage. What is your favorite image here? Shepherd? Table? Cup overflowing?
• Why is this passage so well loved? What message doe it convey?
• What images do you associate with God? Shepherd? Or another?
• What images of God do you find unhelpful?

Revelation 7:9-17

What will happen at the end of time? Will our persecutors be brought to justice? Will God really give us victory over death? These were important questions to early Christians. John is in the midst of a vision of God’s throne and the heavenly scene around it. He describes the scene using symbols, only some of which have meanings known to us. Around God’s throne are “twenty-four elders” (perhaps patriarchs and apostles), spirits, and “four living creatures” ( representing creation). These are symbols from the Old Testament. A “Lamb” (Christ) is the only one worthy to open a scroll perfectly sealed with seven seals, containing God’s plans for the end-time. Now, as each seal is opened, we learn of the events of the end-time.

Six seals are opened  :

  a “white horse” (6:2), 

  a “bright red” (6:4) horse presenting war;

  a “black horse” for death by famine, a time when basic foods will be very expensive;

  a “pale green horse” (6:8) standing for fear and death, a time of wide, but not total, devastation;

  a vision of the souls of those martyred for the faith, who ask: Lord, how long will it be before you judge, and render justice, on those who killed us? (6:10) Each soul receives a “robe” (6:11) of victory and joy, but must wait until all persecutors have been killed; and

  natural catastrophes on a huge scale (6:12), probably as vengeance for the martyrs’ deaths.

At that time, the self-centred will seek refuge, for the Lamb will judge them . Chapter Seven contains two visions, telling us that God’s people will be safe from these horrors. The end-time will be delayed until the godly, both Christians and Jews, have been marked with God’s seal, protection from the destruction to come. The second vision, our reading, tells us that Christians will survive the troubles.

“Palm branches” , a sign of victory and thanksgiving, were strewn on the road during victory parades. The whole court of heaven join the “great multitude” , the elect, in praising God, in triumph. Then: the elect are the members of the Church who have remained faithful through the end-times (“great ordeal”); they have received the gift of Christ, (purity, sinlessness), through his death (“made them white in the blood of the Lamb”). So they ceaselessly celebrate a celestial liturgy in God’s presence, protected by him. Verses 16 and 17 tell of their happiness, using metaphors from previous books of the Bible. Christians will no longer suffer.

• Heaven seems like a big worship service? Is that appealing? Do you have a favorite image of the life to come?
• What in the world now needs to be brought to justice? Or made right?

John 10:22-30

Jesus’ claim to oneness with God and pre-existence with him  has aroused some listeners. Some think he is demented but others doubt it, for he heals . Later, at Hanukkah , Jesus is in a cloister in the Temple grounds (“the portico of Solomon”,). They ask whether he is the “Messiah” , the one whom Jews expected to come to establish a godly kingdom. To understand the answers he has given requires faith – which they lack. His  actions (“works”) show who he is. To those who do believe, who are his “sheep”, he gives “eternal life” and assurance that they will not be condemned to annihilation at the end-time. He will ensure that they remain his. What his Father has given him is a “command” : that through his voluntary sacrifice on the cross and return to life he will bring his “sheep” (followers) to oneness with both the Father and the Son .

• The Jews of Jesus day hoped for a messiah? Do we? Who are we waiting for? What are we hoping for today?
• Australia has 5.2 sheep per person. New Zealand has 20 sheep per capita. Here we have fewer sheep.Do you resonate with the image of Jesus as good Shepherd? What do we know of sheep and shepherds? What is essential in the Biblical image that we would want to remember?